Matius 13:30

13:30 Let both grow together until the harvest. At ¹  harvest time I will tell the reapers, “First collect the weeds and tie them in bundles to be burned, but then ²  gather ³  the wheat into my barn.”’”

Matius 13:43

13:43 Then the righteous will shine like the sun in the kingdom of their Father. ⁴  The one who has ears had better listen! ⁵ 

Amos 9:9

9:9 “For look, I am giving a command

and I will shake the family of Israel together with all the nations.

It will resemble a sieve being shaken,

when not even a pebble falls to the ground. ⁶ 

[13:30]  ¹ tn Here καί (kai) has not been translated.

[13:30]  ² tn Grk “but.”

[13:30]  ³ tn Grk “burned, but gather.”

[13:43]  ⁴ sn An allusion to Dan 12:3.

[13:43]  ⁵ tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader. This was Jesus’ common expression to listen and heed carefully (cf. Matt 11:15, 13:9; Mark 4:9, 23; Luke 8:8, 14:35).

[9:9]  ⁶ tn Heb “like being shaken with a sieve, and a pebble does not fall to the ground.” The meaning of the Hebrew word צְרוֹר (tsÿror), translated “pebble,” is unclear here. In 2 Sam 17:13 it appears to refer to a stone. If it means “pebble,” then the sieve described in v. 6 allows the grain to fall into a basket while retaining the debris and pebbles. However, if one interprets צְרוֹר as a “kernel of grain” (cf. NASB, NIV, NKJV, NLT) then the sieve is constructed to retain the grain and allow the refuse and pebbles to fall to the ground. In either case, the simile supports the last statement in v. 8 by making it clear that God will distinguish between the righteous (the grain) and the wicked (the pebbles) when he judges, and will thereby preserve a remnant in Israel. Only the sinners will be destroyed (v. 10).